A LATIN TRANSFORMISM: BARTOLINA XIXA AND THE MICROPOLITICAL INSURRECTION

Authors

  • Douglas Henrique Ostruca dos Santos University of Rio Grande do Sul, Brazil

Keywords:

Transformism, Drag queen, Self-fiction, Micropolitics, Subjectivity

Abstract

Interested in Latin America’s drag art with the emphasis on the tension concerning the colonial dynamics expressed in these cultural contexts, we seek to investigate the work of Argentinian Maximiliano Mamani, who embodies the cholita drag queen Bartolina Xixa. We focus on the artist's use of the term “transformism” and its relation to his assemblages as a drag artist. Further, we deal with the process of subjectivity, taking into consideration the link between gender, sexuality, and race. Maximiliano's experiences with transformism also involve the affirmation of native people's fight for the lands they inhabit. To develop these aspects, we work with the notions of micropolitical insurrection (Rolnik, 2018), drag as self-fiction (Preciado, 2013), and cartography (Rosário, 2013, 2016) as an “undisciplined submethodology” (Mombaça, 2016). Among our conclusions, we consider that, in his experiences and performance Ramita Seca (Eli, 2019), Maximiliano reveals a reconfiguration of transformism as a communication device for confronting colonization processes in the cultural sphere.

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Author Biography

Douglas Henrique Ostruca dos Santos, University of Rio Grande do Sul, Brazil

He holds a degree in Film and Audiovisual, a Master's degree in Communication and Information, and is a Ph.D. candidate in Communication. She is currently a member of the Semiotics and Communication Cultures research group, at the Federal University of Rio Grande do Sul, Brazil. She has experience in the field of Communication, in the following themes: gender micropolitics, queer micropolitics, cartography, body assembly processes, drag movements, cinema, and audiovisual. 

Published

2021-07-17